Abinish Karna: A True Madhesi









The most important thing regarding Madheshis that anyone must remember is that Madhesh region of Nepal is not a sovereign and independent of itself. Let’s take a look. Physically it is a part of Nepal currently but ethnically it is a part of Mithilanchal and was physically too a part of Mithilanchal in past. Mithilanchal is a place where most of the people speak Maithili and infact is a mithila region that ranges from Terai parts of Nepal to northern parts of India, the capital of which is Janakpur which is located in Nepal where King Janak ruled and his palace locates here. So the aspirations of people of madhesh are more directed towards the people of mithilanchal where they have family ties and infact the motherland where people share same culture, customs and brotherhood. Like People born in Rukum have ties with people born in Dolpa culturally, politically and racially even if they don't know each other but they understand people by culture and they take no time in recognizing each others. Obviously It is a natural phenomenon supported by science and similarly one who is the aborigine of Janakpur and one who is the aborigine of Darbhanga (a city in India in northern Bihar where the great poet Vidya pati was born and is a part of Mithilanchal) and both being the part of same anchal i.e. “Mithilanchal” no one can deny the fact that Mithilanchal is our home (both people living in Janakpur and Darbhanga) by birth like hilly region for pahadis. Its therefore common the internal migration taking place in Mithilanchal (eg. Some migrating from Darbhanga to Janakpur and some migrating from Janakpur to Darbhanga for their easiness and they see it migrating in their own home). Mithilanchal is a territory that occupies both the parts of India and Nepal. Infact Pahadi people want to be identified themselves by the name of Lord Sita and Gautam Buddha in the world but after recognizing they are the part of Terai and Mithilanchal they show their their outrage to madheshi people and infact become jealous at us. Its their judgement that the people of Terai are Indians and they say it because their only source of nationalism is anti-indianism . I don't think there is any wrong in that because that is a truth because we had been Indians for so long and only before 238 years we physically became a part of Nepal. So there is no need to feel bad for Madheshis if somebody calls them Indian because it is Madheshis right to be called Indians. If people want to hear we calling Indians ourselves, we must tell them and clear them our identity and thus fight for that identity regarding the truth. And remember Truth always wins the battle whatever be the consequences and if not we will prove it so. We are mentally and physically prepared for that though we prefer to resolve the problem through table talk and common consensus rather than violence. But it has now been clear among all madheshis that they are not going to live under such inequality and injustice and with very negligible participation in state of affairs despite the madheshis accounting for half the population .Now we have already known that we are deciding our future and our way of living.

And the Pahadis are fool to think that we Madheshis have forget our motherland , our culture and our social structure and accommodated in theirs because of their feudalistic power and threats under a controlled territory. Pahadis can not tolerate the fact of ties that Madheshis have to Mithilanchal of India. Besides they are always afraid of the future if whole the people of Mithilanchal comes and conquer the power in Nepal and they remain with nothing at all. But they must evaluate the consequences if that really does happen. And till now they have been successful to keep us under control knowing our weaknesses and fooling us in the name of Hinduism. They know Madheshis enjoy simple ,innocent and hard-working life with mutual understanding and brotherhood and thus they take advantage of our innocence and remain in power and utilizing all the resources that madheshis have (75% of revenue generated from terai and madheshi people) for their benefits alone. The reason they praise our valued Deepawali, Holi and chhat festival because they are well aware of our simple ,happy and brotherly life. Infact some kind of jeolosy is always there in their mind and they are aware that once we madheshis are given opportunity in state affairs we always tend to march above them politically and culturally.

So the problem seems to be never ending for now. We must terminate the violence and look for a happy, peaceful and successful life individually. So the question arises on how we can solve the problem? Yes, there is a complete solution for this. I will tell you. There are only two ways. The first one is to fulfill the demand that the terai activists are currently demanding i.e. representation on the basis of population and declaring the Madhesh a separate state. This only ensures the Madheshis rights and their freedom and their right of self-esteem, self-actualization self-determination and self-rule because the history has shown that Madhesh never runs for the welfare of Madheshis if it it in the hand of Pahadis. This way Madheshis can make their life better and obtain a good standard of living because their resources will no longer benefit for others except for themselves and this can be obtained through peaceful revolution and table talk. We become a part of Nepal in this way not only physically but emotionally as well but with our unique identity, our own culture , our own understanding and our own way of life with self-esteem, self-determination and self-actualization. The second way follows the first way if the first way is not fulfilled. If the first way is not fulfilled, we madheshis compulsorily but not by our will have to go for revolution both armed and unarmed and we are determined for our identity and the truth. And we the people of Mithilanchal have always remained truthful and will remain truthful forever. And after complete freedom , its Madheshis who are going to do decide what they are going to do with their land and their motherland with a distinct identity that they are not having at present. So it’s not the madheshis who have to act or suffer now. The madheshis have for now only to look for the responses from Pahadis regarding the first way that the madheshis have sought. Its pahadis who have to act now and on the basis of their performance Madheshis are going to decide what measures they will take in future and they have already pre-decided about the action and reaction. So its better for the Pahadi government to decide on time the needs of Madheshis otherwise they have to repent in the future. Moreover, Pahadi people and Pahadi government have very few time to decide otherwise they will be the ones responsible for the mass destruction of lives and infrastructure.

We want peace but we don’t want peace where lies injustice and inequality, negligible participation in state affairs and lack of self-determination, self-esteem and self-actualization and avoidance from utilization from our own resources and don’t want Pahadis representation in Madheshi areas. Above mentioned paragraph is my independent thought without being pressurized from Pahadis thought of unity in diversity but I love diversity in unity and this is the “aawaaz” and the general feelings and aspirations of Madheshi people. Hope the first way works.

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Mero lekhai bata kehi jankari paunu bhayo.Ramro.Aba banki kura garau.
Tapaile Darjeling ra sikkim ko kura garnu bhayo. Mitralai ramro sanga kitab ra patra patrika ko adhyanna garna sallaha dinchhu.

Sikkim ma tyahako productivity bhanda pani badi tyahako laagi Indian sarkar le annual budget chutyauchha.Sikkim ma yek kisim ko federalism typeko sarkar chha ra Manchhe haru tyaha andolan gardainan kina bhane uniharu swatantra ani arthik ruple maathi chhan. Darjeling ko kura garnu hunchha bhane tyaha pani tyastai chha. Tapaile kattiko Sikkim ra Darjelingko manchhe sanga kura garnu bhayeko chha thaha chhaina ani kattiko website bata information haru linu bhayeko chha thaha bhayena, tara tapaima sachhai information ko abhav dekhchhu. Nahunu pani kasari. Tapailai bachhai dekhi nai ani-Madheshi banna sikhayeko chha Pahade samajle.Darjeling ko afnai chuttai pahechan chha.Darjelingka manishharu swatantra bhayerai bachna payeka chhan ani uniharuko arthik unnati pani tibra ruple chha. Hernus pahade mitra, Hamro samasya hami Madheshma basne Madheshilai matra thaha chha. Samasya jaslai parchha tyasle matra andolan garchha. Hamile ahile timiharu jastai pahadeko boli bata yestai anti-Madheshi ko nara sunne apekchya gareka chhau jun ground reality ho ra sansarle yo kurlai ramrari abalokan garirakheko chha.Bastabma timro yo boli ahileko pahade sarkarle timiharuko mukhma kocheko boli ho.

Rahyo kura utako mithilanchal ma basne. Yeta ani utako mithilanchal dubai hamra hun.Hamro laagi mithinlanchal pyaro chha jasari bharkhar teraima aaunu bhayeka tapai pahade harulai pahad ko maya abasye lagla. YOU ARE NOT THE ONE TO DECIDE WHERE WE ARE GOING TO LIVE AND DO WITH MADHESH ; ITS US MADHESHIS WHAT WE ARE GOING TO DO AND INFACT THAT IS THE POINT WHERE THE REAL THING LIES BECAUSE THE MADHESH AND MADHESHIS HAS ALREADY RISE UP AND UNDERSTOOD BUT WE JUST WATCH WHAT YOU PAHADE ARE DOING AND HAVE BECOME LOYAL TO US OR NOT. WE WANT FEDERALISM;WE WANT REPRESENTATION ON THE BASIS OF POPULATION AND DEFINATELY WE WANT 70% OF REVENUE GENERATED FROM TERAI TO BE INVESTED IN TERAI.WE DON'T WANT ANY PAHADE REPRESENTATION IN TERAI AS THE HISTORY HAS ALREADY TAUGHT US.WE WANT A DIFFERENT STATE THAT GIVES OUR OWN IDENTITY AND OWR OWN RECOGNITION.WE DON'T WANT TO MERGE OUR IDENTITY WITH SO CALLED NEPALI(PAHADES).THIS WAY WE MADHESHIS CAN NEPAL CAN REMAIN A INTREGATED COUNTRY WITH PEACE,HARMONY TOGETHER WITH MUTUAL UNDERSTANDING. YOU (INCLUDING ALL PAHADES) ,UNDERSTAND THE PROBLEM AS SOON AS YOU CAN OTHERWISE YOU ARE THE ONES WHO ARE GOING TO BE LOSS. YOU DON'T KNOW WHAT A SUPRESSED POWER FROM 238 YRS BACK CAN DO THIS DAY. U MUST KNOW BOMB ALWAYS EXPLODES AT ONCE AND IT NEVER GIVES HINTS TO ANYONE otherwise MAHATMA GANDHI AND INDIRA GANDHI WOULD NOT HAVE DIED. WE MADHESHIS DOUBT YOU PAHADE MIGHT SUFFER THE SAME. U MUST KNOW THE WHOLE MITHILANCHAL WILL NOT BEAR ALL SUFFERINGS THAT THE MADHESHIS IN NEPAL ARE BEARING AND OF COURSE, YOU MUST TAKE NOTICE OF THE WHOLE MITHILANCHAL FORCE.

TAKE CARE
BYE.
AND HOPE TO GET RESPONDED BACK SOON.

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The present government knowing the unanimous and immesurable power of Madheshis in Nepal has declared that the Madheshis be provided with more seats which Madheshis demanded as 49% of total seats on the basis of population.But it is this point of time in history Madheshis must be aware about the conspiracies made by the present Pahade government. The government wants to run Madheshis in its will and desire.The present Pahadi government is deciding what it is going to do with Madheshi demands.Infact the government is deciding what we Madheshis have to do by neglecting our power.If Madhesh and Madheshi people go on adopting what the government says today, the Madhesh is sure to be divided tomorrow within ourselves and we do not have freedom at all as we all Madhehis are pressurized under the present Pahade government time and again.We will get freedom even if we adopt the decision of government this time, but that will take another 238 years, lots of suffering and once destruction of too many Madheshi lifes and Madhesh infrastructure.And this brutal Pahade government has realized that we Madheshis are not going to give them another chance.This time we will come with full and final result.Infact it was not the first demand of Madheshis to directly come to the conclusion set forth by government currently. The madheshis demand was first to make assured that Krishna Prasad Sitaula resign and take responsibility of the death tolls and sufferings in the terai.

And then only the Madheshi feel that their aspirations and feelings have been respected in the government.Infact we don't want someone or somebody to respect us but we want the things that is ours from the very aboriginal stage of ancestors and life. And then only the Madheshis will step for their second phase with their not genuine demand but their rights from their birth.Otherwise the present pahade government has realized that we are ready for next revolution in the history of the world.Madheshis do not feel free unless they form a different state within the country with self-rule,self-determination,self-image and self-esteem.So Madhesh and Madheshis! You don't have to do anything.You have already shown what you can do and what you deserve. Its Pahade government that takes response and we are going to judge them on the basis of how well they understand the supression they have been making to we innocent Madheshis and taking advantage of our innocence.We will judge how well they have understand our Power, integrity and our rights.We will also judge them how loyal have they become this time of history towards Madheshis.The time will definately show that truth always wins.If that does not happen ,we Madheshis will prove that truth always wins.

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Dear Paramendra Ji,
Namaskar,

Kusal rahake kusaltake kamana karaichiyai.Asha aaich ki ham aaha sange kam samayeme parichit bhajyab. Madheshike natasa ta pahilesa parichit chiyaiye lekin personal rup sa hoila jalti apekchya karai chhiyai. Nepal sa 10+2 exam uchha anka me complete kaka akkhain USA appan bachelor padhaike lel ayal chhiyai. Aahake Madhesh aa Madheshike prati political aa emotional motivation dekhka ham bahut aanandit bhel chhiyai ki national level sa laka international level lo tak Madheshi ke hak, adhikarke lel ladai bharahal chhai jakkar suruwatme aahasab lagal chhiyai.Lekhin Madhesh aa Madheshike lel nischayeme bahut karaila banki chhaiye.Aahake blogger sab abalokan karaichhiyai. Yetta Madhesh aa Madheshike lel ANTA sthapan bhel chhai, se khabar ham internet through search kaka patta lageliyai.Nepalme rahait yi sab samachar millal nai chelai kiyaki u samaj Pahade bound samaj chhai.Khair aab dhire dhire nai utcha rup sa sab madheshike andolanme jod tod ke saath lagake samaya aaib gel chhai national aa international level dunnume. Akkhain ham Iowa state antargat Storm Lake Cityke Buena Vista University me addhyanrat chhiyai. Universityme 25 nepali bidhyarthi bhelake babajuto hami yekta Madheshi bidhyarthike representative ke rupme chiyai though unannounced. Directly aa Indirectly dunnu hisabsa ham yetta Pahadiya mitra sabke wottake sthiti ke bareme abagat karabaichhiyai aa yekkar sabke wotta bharal Madheshi krantike bareme sodh puch ka rahal chhiyai.April krantime 21 admi maral yekra sabke saab yad chhai lekin Madheshke andolan me katte marlai tekkar kono jigyasa nai daichhai.Se ta swabhabhike chhai tyala ta andolan bharahal chhai.Yekra saabke wotta 38 admi Madheshi sahid bhel khabar sunabai chhiyaita yi sab ascharjya manaichhai.Madheshke andolanke awaz yettau tak gunjrahal chhai. Hamra yi krantikari dauranme ki kena kadamsab chala partai ? USA ayal 2 mahina bhel chhai. Aahake email ID khojait khojait ANTA me millai.

Aasa aaich aaha sange jaldi batchit hettai.yettuka phone hammar __________ chhai.Aahake ke phone number ke apekchya karaichhiyai.

Aasa aich hammar 2-3 ta lekh attachment aahake thik lagat madhesh sambandhi je ham bivinna blogger sabme rakhneyo chhiyai.Truti hyat ta kahab.

Comments

Anonymous said…
hera bro karna... timi dherai adhyeta bhaye jasto lageko hola yo sab blog ma lekhera, tara timilai pani thaha cha ground reality. you can't talk crap about past when the present is vividly different. timro buwa hajurbuwa le ghiu khanu bho bhanera haath chatne habit chod deu. ani bhai lai arko sallah pani di halum, padhai ma dherai mann lau madhesh-pahad ma bhanda, chanik awesh ma aayera timi muzi le kehi napdainau.